Results for 'John E. Fleming'

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  1.  8
    Business Ethics.John E. Fleming - 1987 - Business and Professional Ethics Journal 6 (4):81-88.
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  2.  45
    A suggested approach to linking decision styles with business ethics.John E. Fleming - 1985 - Journal of Business Ethics 4 (2):137-144.
    This essay seeks to link management action with business ethics. It utilizes two conceptual models of decision making to examine the important processes of information gathering and information processing. This analysis is then related to the ethical aspects of a business decision to help explain differences in the selection of ethical criteria.
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  3.  48
    Authorities in business ethics.John E. Fleming - 1987 - Journal of Business Ethics 6 (3):213 - 217.
    It is the purpose of this study to identify the most-referenced authors, works, periodicals and publishers in business ethics. A computer analysis was made of over eight hundred references taken from fifty-seven recent articles. The result is a special type of bibliography designed to conserve time for readers in this field. The two most-cited authors were Milton Friedman and Christopher Stone; while the most-referenced works were Where the Law Ends by Stone, Is the Ethics of Business Changing? by Brenner and (...)
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  4.  16
    Business Ethics.John E. Fleming - 1987 - Business and Professional Ethics Journal 6 (4):81-88.
  5.  48
    Alternative Approaches and Assumptions.John E. Fleming - 1992 - Business Ethics Quarterly 2 (1):41-43.
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  6.  24
    Alternative Approaches and Assumptions.John E. Fleming - 1992 - Business Ethics Quarterly 2 (1):41-43.
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  7.  45
    Once and Again.Eva Unternaehrer, Katherine Tombeau Cost, Wibke Jonas, Sabine K. Dhir, Andrée-Anne Bouvette-Turcot, Hélène Gaudreau, Shantala Hari Dass, John E. Lydon, Meir Steiner, Peter Szatmari, Michael J. Meaney & Alison S. Fleming - 2019 - Human Nature 30 (4):448-476.
    Animal and human studies suggest that parenting style is transmitted from one generation to the next. The hypotheses of this study were that a mother’s rearing experiences would predict her own parenting resources and current maternal mood, motivation to care for her offspring, and relationship with her parents would underlie this association. In a subsample of 201 first-time mothers participating in the longitudinal Maternal Adversity, Vulnerability and Neurodevelopment project, we assessed a mother’s own childhood maltreatment and rearing experiences using the (...)
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  8.  13
    Once and Again.Eva Unternaehrer, Katherine Tombeau Cost, Wibke Jonas, Sabine K. Dhir, Andrée-Anne Bouvette-Turcot, Hélène Gaudreau, Shantala Hari Dass, John E. Lydon, Meir Steiner, Peter Szatmari, Michael J. Meaney & Alison S. Fleming - 2019 - Human Nature 30 (4):448-476.
    Animal and human studies suggest that parenting style is transmitted from one generation to the next. The hypotheses of this study were that a mother’s rearing experiences would predict her own parenting resources and current maternal mood, motivation to care for her offspring, and relationship with her parents would underlie this association. In a subsample of 201 first-time mothers participating in the longitudinal Maternal Adversity, Vulnerability and Neurodevelopment project, we assessed a mother’s own childhood maltreatment and rearing experiences using the (...)
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  9.  15
    Lowanne E. Jones, The “Cort d'Amor”: A Thirteenth-Century Allegorical Art of Love. Chapel Hill: U.N.C. Department of Romance Languages, 1977. Paper. Pp. 227. $12.95. [REVIEW]John V. Fleming - 1980 - Speculum 55 (3):624.
  10.  7
    Mimesis, movies, and media.Scott Cowdell, Chris Fleming & Joel Hodge (eds.) - 2015 - London: Bloomsbury Academic.
    Introduction -- Media and representation. On the one medium / Eric Gans -- The scapegoat mechanism and the media: beyond the folk devil paradigm / John O'Carroll -- The apocalypse will not be televised / Chris Fleming -- Film. Mirrors of nature: artificial agents in real life and virtual worlds / Paul Dumouchel -- Superheroes, scapegoats, and saviors: the problem of evil and the need for redemption / Joel Hodge -- Sanctified victimage on page and screen: The hunger (...)
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  11. Dworkin's perfectionism.James E. Fleming & Linda C. McClain - 2018 - In Salman Khurshid, Lokendra Malik & Veronica Rodriguez-Blanco (eds.), Dignity in the legal and political philosophy of Ronald Dworkin. New Delhi, India: Oxford University Press.
     
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  12.  13
    Examining the Emar Scholars.Daniel E. Fleming - 2021 - Journal of the American Oriental Society 136 (3):603.
    In recent years, two important books by Yoram Cohen and Matthew Rutz have marked significant progress in research on the archives of Late Bronze Age Emar in northwestern Syria. Both of them approach Emar by way of its scribes. Cohen undertakes a systematic review of all named scribes identified in texts associated with Emar, while Rutz narrows his object to the building that yielded by far the largest number of excavated tablets. This work is foundational to future work on the (...)
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  13.  3
    Promises, Premises and Problems: Reply to Cohe.M. E. Batiuk, P. Fleming & P. Murray - 1975 - Télos 1975 (24):158-163.
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  14.  50
    Ends and principles in Kant's moral thought.John E. Atwell - 1986 - Norwell, MA, USA: Kluwer Academic Publishers [distributor].
    As a work of a scholarship it seems to me to compare favourably with the best books on the subject, including those by Marcus Singer and Onora Nell.' Prof.
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  15.  21
    Distributed representations of structure: A theory of analogical access and mapping.John E. Hummel & Keith J. Holyoak - 1997 - Psychological Review 104 (3):427-466.
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  16.  41
    Dynamic binding in a neural network for shape recognition.John E. Hummel & Irving Biederman - 1992 - Psychological Review 99 (3):480-517.
  17.  21
    SOAR: An architecture for general intelligence.John E. Laird, Allen Newell & Paul S. Rosenbloom - 1987 - Artificial Intelligence 33 (1):1-64.
  18.  6
    The mariology of Bishop Ken and lumen gentium.John E. Barnes - 1972 - Heythrop Journal 13 (3):298-306.
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  19.  46
    Science and the Sacred.John E. Becker - 1987 - Thought: Fordham University Quarterly 62 (4):400-413.
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  20.  23
    “The Vision Thing”: Charles Taylor Against Inarticulacy.John E. Becker - 1991 - Ethics and International Affairs 5:53–71.
    In response to Charles Taylor's book "Sources of the Self: The Making of the Modern Identity," Becker defends the Western view of ethical conceptions based on our unique identity, reasoning, and historical heritage.
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  21.  28
    Schopenhauer: the human character.John E. Atwell - 1990 - Philadelphia: Temple University Press.
    Examines Arthur Schopenhauer's (1788-1860) conception of human agency and responsibility, his unique ethics of the morally virtuous character, and his assessment of life as fundamentally suffering. This title focuses on his contention that the human will and the human body cannot have a cause and effect relationship with each other.
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  22.  50
    A symbolic-connectionist theory of relational inference and generalization.John E. Hummel & Keith J. Holyoak - 2003 - Psychological Review 110 (2):220-264.
  23.  94
    Kant’s Notion of Respect for Persons.John E. Atwell - 1982 - Tulane Studies in Philosophy 31:17-30.
  24.  38
    Panentheism.John E. Culp - 2009 - Stanford Encyclopedia of Philosophy.
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  25. Critical thinking and education.John E. McPeck - 1981 - New York: St. Martin's Press.
  26.  24
    A note on decisions, judgments, and universalizability.John E. Atwell - 1967 - Ethics 77 (2):130-134.
  27.  45
    The accordion effect thesis.John E. Atwell - 1969 - Philosophical Quarterly 19 (77):337-342.
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  28.  36
    Review of John E. Atwell: Schopenhauer: the human character[REVIEW]John E. Atwell - 1992 - Ethics 102 (2):410-411.
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  29.  19
    Jains in the World: Religious Values and Ideology in India.John E. Cort - 2011 - Oup Usa.
    This book presents a detailed fieldwork-based study of the ancient Indian religion of Jainism. Drawing on field research in northern Gujarat and on the study of both ancient Sanskrit and Prakrit and modern vernacular Jain religious literature, John Cort provides a rounded portrait of the religion as it is practiced today.
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  30.  15
    A crucial distinctive author contact information.John E. Culp - 2022 - International Journal for Philosophy of Religion 91 (3):145-159.
    A mutual relation between God and the world provides a crucial distinction between panentheism and both classical theism and pantheism. Several proposals responding to Analytical Theology's challenge to distinguish panentheism from other forms of theism are considered and found inadequate. After defining mutual relation, conceptual evidence and the frequency of descriptions of panentheism that affirm a mutual relation between God and the world provide evidence that a mutual relation is crucial to distinguishing panentheism. Finally, benefits of recognizing a mutual relation (...)
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  31. The Significance of Dance in Nietzsche's Thought.John E. Atwell - 1984 - In Maxine Sheets-Johnstone (ed.), Illuminating Dance: Philosophical Explorations. pp. 19--34.
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  32. Art as liberation: a central theme of Schopenhauer's philosophy.John E. Atwell - 1996 - In Dale Jacquette (ed.), Schopenhauer, Philosophy and the Arts. Cambridge University Press. pp. 81--106.
     
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  33.  15
    Tense logic and the logic of change.John E. Clifford - 1966 - Logique Et Analyse 9 (34):219-230.
  34.  28
    Discourses of unity and purpose in the sounds of fascist music: a multimodal approach.David Machin & John E. Richardson - 2012 - Critical Discourse Studies 9 (4):329-345.
    This article, taking a social semiotic approach, analyses two pieces of music written, shared and exalted by two pre-1945 European fascist movements – the German NSDAP and the British Union of Fascists. These movements, both political and cultural, employed mythologies of unity, common identity and purpose in order to elide the realities of social distinction and political–economic inequalities between bourgeois and proletarian groups in capitalist societies. Visually and inter-personally, the fascist cultural project communicated a machine-like certainty about a vision for (...)
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  35. Nietzsche’s Perspectivism.John E. Atwell - 1981 - Southern Journal of Philosophy 19 (2):157-170.
  36.  49
    Are Kant's first two moral principles equivalent?John E. Atwell - 1969 - Journal of the History of Philosophy 7 (3):273-284.
  37.  49
    We Meant No Harm, Yet We Made a Mistake; Why Not Apologize for it? A Student’s View.Dominic E. Sanford & David A. Fleming - 2010 - HEC Forum 22 (2):159-169.
    This essay explores the unique perspective of medical students regarding the ethical challenges of providing full disclosure to patients and their families when medical mistakes are made, especially when such mistakes lead to tragic outcomes. This narrative underscores core precepts of the healing profession, challenging the health care team to be open and truthful, even when doing so is uncomfortable. This account also reminds us that nonabandonment is an obligation that assumes accountability for one’s actions in the healing relationship and (...)
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  38. A pragmatic theory of responsibility for the egalitarian planner.John E. Roemer - 1993 - Philosophy and Public Affairs 22 (2):146-166.
  39.  43
    Scientific Forensics: How the Office of Research Integrity can Assist Institutional Investigations of Research Misconduct During Oversight Review.John E. Dahlberg & Nancy M. Davidian - 2010 - Science and Engineering Ethics 16 (4):713-735.
    The Division of Investigative Oversight within the U.S. Office of Research Integrity (ORI) is responsible for conducting oversight review of institutional inquiries and investigations of possible research misconduct. It is also responsible for determining whether Public Health Service findings of research misconduct are warranted. Although ORI findings rely primarily on the scope and quality of the institution’s analyses and determinations, ORI often has been able to strengthen the original findings by employing a variety of analytical methods, often computer based. Although (...)
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  40.  9
    Sharing values to safeguard the future: British Holocaust Memorial Day commemoration as epideictic rhetoric.John E. Richardson - 2018 - Discourse and Communication 12 (2):171-191.
    This article explores the rhetoric, and mass mediation, of the national Holocaust Memorial Day commemoration ceremony, as broadcast on British television. I argue that the televised national ceremonies should be approached as an example of multi-genre epideictic rhetoric, working up meanings through a hybrid combination of genres, author/animators and modes. Epideictic rhetoric has often been depreciated as simply ceremonial ‘praise or blame’ speeches. However, given that the topics of praise/blame assume the existence of social norms, epideictic also acts to presuppose (...)
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  41.  70
    A Communitarian Approach to Public Health.John E. Ataguba & Gavin Mooney - 2011 - Health Care Analysis 19 (2):154-164.
    This paper argues that there is a need to move yet further than has already been suggested by some from the individual to the collective as a base for public health. A communitarian approach is one way to achieve this. This has the advantage of allowing not only the community’s voice to have a say in setting the values for public health but also more formally the development of a constitution on which public health might then be built. It also (...)
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  42.  95
    Austin on incorrigibility.John E. Atwell - 1966 - Philosophy and Phenomenological Research 27 (December):261-266.
  43.  72
    Existence precedes essence.John E. Atwell - 1969 - Man and World 2 (4):580-591.
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  44.  18
    Oldenquist on rules and consequences.John E. Atwell - 1969 - Mind 78 (312):576-579.
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  45.  1
    1277 and Late Medieval Natural Philosophy.John E. Murdoch - 1997 - In Jan Aertsen & Andreas Speer (eds.), Was ist Philosophie im Mittelalter? Qu'est-ce que la philosophie au moyen âge? What is Philosophy in the Middle Ages?: Akten des X. Internationalen Kongresses für Mittelalterliche Philosophie der Société Internationale pour l'Etude de la Philosophie Médié. Erfurt: De Gruyter. pp. 111-122.
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  46.  32
    Intelligence Tests of Yale Freshmen.John E. Anderson - 1920 - Journal of Philosophy, Psychology and Scientific Methods 17 (17):469-469.
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  47.  9
    A Brief Commentary.John E. Atwell - 1971 - Journal of the History of Ideas 32 (3):433.
  48.  30
    Fallacies in two objections to Kant's first defense of the duty of beneficence in the Grundlegung.John E. Atwell - 1995 - Argumentation 9 (4):633-643.
    The two best known objections to Kant's first defense of the duty of beneficence are examined and found to be fallacious. The first objection relies on the possibility of imagining an individual who would be willing for the maxim of nonbeneficence to be a universal law (but it fails to recognize that such an individual is not a rational person and thus not subject to morality at all); and the second objection, while granting the nonuniversalizability of the maxim of nonbeneficence, (...)
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  49.  25
    Kant and the Duty to Promote Others’ Happiness.John E. Atwell - 1995 - Proceedings of the Eighth International Kant Congress 1:727-733.
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  50.  17
    Objective Ends in Kant's Ethics.John E. Atwell - 1974 - Archiv für Geschichte der Philosophie 56 (2):156.
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